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The story of Sahih Bukhari 5255 follows a specific encounter in a garden involving the Prophet Muhammad and a woman named Umaima bint an-Nu'man (also known as ash-Shaun). The Setting at Ash-Shaut
To fully appreciate the wisdom and legal weight of Sahih Al-Bukhari 5255, one must explore its textual content, its contextual placement within the larger collection, and the profound implications it holds for contemporary Islamic life. The Text and Translation of Sahih Bukhari 5255
According to the compilation of Imam Al-Bukhari, the Hadith is narrated by Abu Hurairah (may Allah be pleased with him): sahih bukhari 5255
Many devout individuals experience intense guilt when they encounter intrusive thoughts that contradict their moral or religious values. This Hadith acts as a psychological shield. It reassures the believer that the mere presence of a negative thought does not equal compliance or reflection of their true character. The Standard of Divine Mercy
Because this hadith involves a marriage that ended without consummation and a woman who sought refuge from the Prophet, it has occasionally been cited by critics of Islam to support inaccurate claims. A careful, contextual reading dispels these misconceptions.
So how does a Muslim couple apply Sahih Bukhari 5255 today? Consider these scenarios: If you are researching a specific case or
While the Prophet had unique status, the Quran commands believers: "Indeed, in the Messenger of Allah you have an excellent example" (33:21). Thus, his character is a universal moral benchmark.
Remaining calm, the Prophet reached out his hand to pat her, hoping to soothe her nerves and bring her tranquility. Misinterpreting the gesture or acting on the bad advice she had received, she recoiled and said: "I seek refuge with Allah from you!"
Sahih al-Bukhari 5255 - Divorce - كتاب الطلاق - Sunnah.com This Hadith acts as a psychological shield
“The Messenger of Allah (ﷺ) said: ‘There is a kind of jealousy that Allah loves, and a kind of jealousy that Allah hates. As for the jealousy that Allah loves: it is jealousy concerning a matter of suspicion (i.e., when there is genuine cause). And the jealousy that Allah hates: it is jealousy concerning a matter of no suspicion (i.e., baseless jealousy).’”
[Fleeting Thought] ➔ [Inner Dialogue] ➔ [Inclination] ➔ [Resolution] ➔ [Action] ▲ ▲ ▲ ▲ │ └─────────────────────┴──────────────────┴────────────────┘ ▼ FORGIVEN BY ALLAH ACCOUNTABLE BY LAW 1. The Principle of Non-Accountability for Thoughts