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In the realm of spiritual growth and development, there exist two distinct kinds of knowledge. These two types of knowledge are often confused with one another, yet they are as different as the light and darkness.
Kenyon argues that most religious people possess intellectual knowledge of Christian doctrines but lack the experiential knowledge that brings spiritual power, peace, and victory. He stresses that faith is the means by which experiential knowledge is received: not merely affirming doctrinal statements, but appropriating promises and truths through believing action. two kinds of knowledge ew kenyon pdf
Key points Kenyon makes:
Sense knowledge is everything humanity learns, observes, and deduces through the five physical senses: sight, hearing, taste, touch, and smell. If you are looking to study this topic
is everything we learn through our five physical senses: sight, hearing, touch, smell, and taste. Kenyon argued that while this knowledge is necessary for navigating the physical world, it is limited. It can only process what is seen or felt, making it subject to the changing circumstances of the material realm.
This paper examines E.W. Kenyon’s distinction between two kinds of knowledge: sensory-rational knowledge (gnosis) and spiritual-revelation knowledge (epignosis). Kenyon argues that biblical faith operates not through empirical or doctrinal familiarity but through heart-based revelation. The paper explores the theological roots of this distinction, its implications for Christian epistemology, and its relevance for contemporary debates on faith and reason. is everything we learn through our five physical
Because it relies entirely on human observation, sense knowledge is inherently limited, flawed, and subject to change. It cannot perceive things beyond the physical realm.
It operates in the spiritual realm and transcends human intellect or scientific verification.