Forbidden for men, with exceptions for medical necessity.
(weak) due to the presence of narrators like Baqiyyah, who was known for
A delegation including Miqdam ibn Ma'dikarib visited Muawiya. After discussing the passing of Al-Hasan ibn Ali, Miqdam questioned Muawiya about specific lifestyle prohibitions. Key Prohibitions Addressed
For specific details or verification, you can view the full text on Sunnah.com or Amrayn . Sunan Abi Dawud 4131 - Clothing (Kitab Al-Libas)
In the collection , Hadith 4131 (often found in the Book of Clothing ) describes a confrontation between Al-Miqdam ibn Ma'dikarib Mu'awiyah ibn Abi Sufyan regarding the use of prohibited items. Key Content of Hadith 4131 abu dawood 4131 fixed
Celebrated scholar Al-Albani graded this specific chain in Sunan Abi Dawud as Sahih (Authentic) .
The narration follows Al-Miqdam and others as they visit Muawiyah in Syria. Upon hearing the news of the passing of Al-Hasan ibn Ali, Al-Miqdam is deeply moved, while another individual makes a disparaging remark. Sunnah.com
The key question that arises for any student of Hadith is: This is where the term "fixed" in the query becomes relevant.
: It provides insight into the political dynamics following the death of al-Hasan ibn Ali. Forbidden for men, with exceptions for medical necessity
The Prophet (ﷺ) ordered him to bring these items. He then sold them for two dirhams.
Such is the case with .
A man present asked him: "Do you consider it a calamity?" He replied: "Why should I not consider it a calamity when the Messenger of Allah (ﷺ) placed him in his lap and said, 'This one is from me, and Husayn is from Ali'?" The man from Banu Asad then remarked: "He was a live coal (fitnah) which Allah has extinguished."
For years, this specific narration has been cited in debates regarding the shape of the Earth and Islamic cosmology. However, recent scholarly discussions and critical editions of the text have highlighted a significant issue regarding the transmission of this Hadith, leading many to refer to the "fixed" or corrected version. This review will explore the content of the Hadith, the controversy surrounding it, and the scholarly correction that recontextualizes the text. The narration follows Al-Miqdam and others as they
By telling the man to return in 15 days, the Prophet (ﷺ) set a goal and a timeline, encouraging discipline. Authenticity and Relevance
This third ruling is further supported by other narrations. The Prophet (peace be upon him) is also reported to have said: "The angels do not accompany a group of people among whom there is a tiger skin." (Narrated by Abu Dawood, 4130; classed as hasan by al-Albani).
To fully appreciate this narration, one must understand the historical backdrop against which it occurred. The Hadith records an encounter during a sensitive period in Islamic history:
It contrasts Miqdam's generosity (distributing the gift) with another member of the delegation (the Asadi) who kept his portion, highlighting different character traits recognized by Muawiya.
Scholars suggest the items found in the palace might have belonged to women, or were gifts from foreign dignitaries, providing a nuanced understanding of the situation.