You are the Elder. You had a vision of a doomed future, so you took a handful of Pips, your fellow villagers, and led them to an empty valley to start anew.
They need your guidance to survive the events foretold by the Prophecy, so make sure your Pips work hard!
Dotage is a game with deep worker placement mechanics inspired by board games, as well as a roguelike survival village builder.
Will you fulfill the Prophecy?
The refers to a decade-long cycle of communal and religious violence in the Poso Regency of Central Sulawesi, Indonesia, which claimed over 1,000 lives and displaced roughly 100,000 people between 1998 and 2007. What began as a localized street brawl escalated through three major phases of riots (Poso I, II, and III) into a prolonged conflict that fundamentally altered the local lifestyle and remains a subject of intense interest in entertainment and media documentaries. 1. The Timeline of Conflict
Although sporadic, isolated security challenges persisted for a few years due to the migration of external extremist networks into the region, the broad-scale communal fighting effectively ceased after the 2001 declaration.
The Poso conflict remains one of the most tragic chapters in Indonesia’s modern history. Sparked in late 1998, the intercommunal violence in Central Sulawesi led to massive casualties, widespread displacement, and deep social scars. In the digital age, a unsettling trend has emerged where the historical trauma of this event intersects with the "no sensor" culture of internet consumption, lifestyle habits, and digital entertainment.
During the Poso riots, a shocking video footage emerged, showing the beheading of a Christian man by a group of Muslim extremists. The footage, which became known as "No-Sensor Hot," was widely circulated, causing widespread outrage and horror. The graphic nature of the video, which showed the victim being beheaded and his head being held aloft by the perpetrators, made it clear that the violence was not just random, but was also motivated by a desire to inflict maximum suffering. tragedi poso no sensor hot
Estimates suggest between 1,000 to 2,000 people were killed.
As Emily prepared to leave Poso, she knew that she had only scratched the surface of this complex and fascinating town. But she was confident that her stories would encourage others to explore, to learn, and to appreciate the beauty that could emerge from adversity.
By late 2001, the continuous cycle of retaliation had exhausted both sides, leaving the regional economy severely crippled and thousands of families living in temporary displacement camps. The refers to a decade-long cycle of communal
Pada 27 Desember 1998, terjadi bentrokan antara sekelompok orang Kristen yang menaiki truk, dipimpin oleh Herman Parimo, dengan warga Muslim. Insiden ini semakin memperdalam jurang permusuhan. Ketegangan yang terus meningkat memuncak pada tragedi yang paling mengerikan dalam sejarah konflik ini: pembantaian di pesantren Walisongo.
Today, Poso is slowly rebuilding, and efforts to promote interfaith reconciliation continue. While the town still bears the scars of the conflict, it has made significant progress in restoring social cohesion and promoting peaceful coexistence between Muslims and Christians.
As we reflect on the events that have unfolded in Poso, we must also look to the future, working towards a world where such tragedies can never happen again. We must support the people of Poso in their struggle for justice and human rights, and we must promote a culture of accountability and transparency. In the digital age, a unsettling trend has
Here is an objective overview of the historical context, the progression of the conflict, and the subsequent peace process. Historical Context and Triggers
This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later.